Year taken: 2012-2013
Professor: Nellie Vázquez
Class: INGL3002
University: University of Puerto Rico, Cayey Campus
Grace H.
Rodríguez Cruz
Professor
N. Vázquez
English
3002
April
17th 2013
Female Criticism and Elizabeth Barren
Browning‘s Sonnet 43
The powerful performance of eternal and
transcendental love portrayed in her famous “Sonnet 43” is not only an
emotional burst, but also, a portrayal of the common female role of society. “How do I love thee? Let me count the ways.” From the
beginning, we can understand the topic of the poem: love. Although this is one of the most powerful
feelings in poetry, the whole context of her irrationality about the wanting to
surpass her love even after death, makes her persona look over-emotional and
exaggerated. Example: “I love thee with a love I seemed to lose/With my lost saints,—I love thee with the breath,/Smiles, tears, of all my life!—and, if God choose,/I shall but love thee better after death.” From the
stereotypes of females, it has been discussed that women would’ve usually been
placed in two categories: the good girl and the bad girl. Barren Browning’s poem
places her, assuming it is the speaker in the poem, in the good girl kind. Her
kindness, purity and sweet intentions to just love this other someone breaks
out as that delicate flower a man would keep in a crystal box to prevent from
breaking it. An example of this would be: “I love thee freely, as men strive
for Right;/I love thee purely, as they
turn from Praise.” Even so, we see how she explains a certain passion, but
since it compares it to her childhood appreciation of other figures we can
still assume she is the girl who follows tightly society’s positive role of
women: “I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.” And this is also placed in her desire to show her feelings comparing them with his (or her) everyday needs: “I love thee to the level of everyday’s/Most quiet need, by sun and candle-light.”
In my old griefs, and with my childhood’s faith.” And this is also placed in her desire to show her feelings comparing them with his (or her) everyday needs: “I love thee to the level of everyday’s/Most quiet need, by sun and candle-light.”
The
author’s stand in the stereotype portrays the inferiority of women in an
England, ironically enough, ruled by Queen Victoria; one of England’s most
iconic rulers and an extremely recognized woman. In Victorian society, “many political and
legal reforms granted citizens many rights. However, women did not share these
rights.”-Tells us the Norton Anthology of British literature: Romantic Period
through the Twentieth Century. “Many limitations in educational and employment
opportunities…In 1837, none of England’s three universities was open to women.”
It was then that certain changes were
noticed like mosquito pinch. Still, the most honorable job a single woman could
get in those days it is said to be the position of a ruler. Many of the
poor-class women went with the option of prostitution to survive the horrible
conditions and salary of the era. Queen Victoria was a woman lucky enough to
have an important job and still be considered high-up, probably not equal, but
appreciated. With the patriarchal society given to England and the age, society was concerned with the very nature of women
itself; being classified as biologically weaker and over-reactional with no
capacity to understand her surroundings neither better nor equal than the male.
Therefore, the cries of mothers and daughters were submitted to the false
illusion of happiness portrayed and reminded by media and writers to become the
“ideal Grace” for women.
Sources:
·
The Norton
Anthology of English Literature: Romantic Period through the Twentieth Century.
8th Ed. 2005
·
Barren Browning,
Elizabeth. "How Do I Love Thee? (Sonnet 43)." - Poets.org.
N.p., n.d. Web. 16 Apr. 2013.
·
Vázquez, Nellie.
"Feminist Criticism" Powerpoint presentation for English 3002,
University of Puerto Rico at Cayey. Spring 2013.
No comments:
Post a Comment